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Destination Freedom: The History of the Underground Railroad in Canada
A WorldWeb.com feature travel article.
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Destination Freedom: The History of the Underground Railroad in Canada
from WorldWeb.com Travel Guide

Harriet Tubman
Harriet Tubman

I'm on my way to Canada
That cold and distant land
The dire effects of slavery
I can no longer stand
Farewell, old master.
Don't come after me.
I'm on my way to Canada
Where coloured men are free.

© the Book Society of Canada

Canada has the reputation of the frozen north, but to Martin Luther King and thousands of other black Americans, Canada was a sort of North Star—a gleaming beacon of hope that they followed and fought their way to. From 1840 to 1860, Canada emblemized freedom from oppression, and it was there that many brave enslaved people risked their lives to enter. This struggle was known as the Underground Railroad. To Canadians today, a railroad is merely a means of transporting goods. Back then the commodity being transported was people and their families, and the lives of thousands were held in a delicate balance as they followed the obscure, jagged and dangerous tracks to their destination: liberation.

HISTORY

The struggles of black Americans began as early as the 1600s, when thousands were plucked from their homes in Africa and brought to the newly-formed United States of America to be slaves to the Europeans that were settling there in copious numbers. They were sold into slavery by people and organizations richer and more politically powerful than they, in exchange for European goods. Once brought across the ocean to America, their ownership was promptly transferred over to their new masters. Slavery was widespread, but after the American Revolution—from 1775 to 1783—slaves were rare in the northern states, and instead populated the southern areas, often working long hours in cotton fields.

Masters offered rewards for the return of their slaves
Rewards offered for the return of slaves

The life of a slave was a hard one, and many had to work for hire after completing the physically demanding tasks of their master just to make ends meet. Slaves were often beaten by their masters and experienced extreme abuse at the hands of white supremacists, including the Klu Klux Klan.

In the 19th century, an abolitionist movement started to form whose aim was to abolish slavery in the United States. Between 1780 and 1804, the northern United States started to gradually discontinue slavery practices, but the institution remained a strong force in the south and despite strong abolitionist protests, the Constitution of the Unites States did not allow for intervention in the South. A gradual emancipation was proposed in 1849, but Northern Abolistionists did not believe this was enough and rallied to have slavery ended immediately. In the meantime, African Americans in the south fueled the fire by forming movements of their own and suggesting that slavery went against the bible, an implication that tread offensively on the feet of zealously religious Southerners. Two white abolitionist, William Lloyd Garrison and Wendell Phillips, even went so far as to burn the constitution, claiming it was a "pact with slavery."

In the years before 1865, when the passage of the Thirteenth Amendment to the constitution abolished slavery, slaves and supporters of the abolistionist movement fought tirelessly against the system by forming the Underground Railroad. Many of them headed for Canada, where slavery had been abolished in 1793.

THE ROUTE

Harriet Tubman
Of all the conductors on the Underground Railroad, Harriet Tubman is perhaps the most well-known. An escaped slave herself, she risked her freedom several times to help other fugitives find their way to Canada, and her bravery led to her being labeled the "Moses of Coloured People." Tubman proudly boasted that she "never lost a passenger". She worked as a spy for the North during the civil war and, once it was over, acted as an activist for women's rights. She died in Auburn, New York in 1913.

The route along the underground was a dangerous one that involved stealthy jaunts between different safehouses along the way. Safehouses were inconspicuous places— usually residences—owned or run by railroad conductors, who were people that supported the abolitionist movement and put themselves in considerable danger to support the cause. Conductors included white, free-born black and Aboriginal people, and they guided the way by organizing meet-ups and transportation for their cargo. Some also posed as slaves to spend a few days working on a plantation, spreading the word of freedom and enticing other slaves to join the movement. Along the way, stations and depots were made available for runaways to sleep and eat in. These were run by stationmasters who purportedly placed a lantern on a hitching post outside their home to signify a station. Stockholders provided the money necessary for the journey, which was donated by the many supporters. The only safe method of communication was via word of mouth, and there was a password passed among the participants of the railroad to signify where their loyalties stood: A friend of a friend (often confused with a friend with friends.)

Conditions on the railroad were extremely difficult, and some report walking for days on end with nothing to eat but leaves. The majority of people who made it on the railroad were men under 40—the route was said to be too difficult for women, children and elderly slaves.

Not surprisingly, the underground railroad was an outrage to the people who reaped the benefits of slavery in the south, and fugitive slave laws were passed, forcing the return of runaway slaves. In addition, many pro-slavery individuals and organizations offered large rewards for the return of wayward slaves, which lead to a surge in bounty hunters who would follow the railroad as far as they could in order to collect their rewards. All too often, a free-born slave was apprehended and sold into slavery, the documents proving their status destroyed by the slave catchers.

Salem Chapel, St. Catharines
Salem Chapel, St. Catharines 1

St. Catharines, Ontario was the Canadian Hub for the Underground Railroad and marked the end terminus to many people's long journeys. However, many other cities were final destinations for slaves, such as Windsor, Chatham, Niagara Falls, Hamilton, Toronto, London, Kingston and Collingwood, to name a few. Some routes lead elsewhere in Canada, to places as far as Nova Scotia and British Columbia. Altogether, about 30,000 slaves entered Canada, and though it retained the status of a free country, discrimination still existed. When the Union Army recruited soldiers to help fight the south, many ex-slaves re-entered the United States to support the cause, though some stayed and established firm routes in Canada.

HISTORY REMEMBERED: Attractions commemorating the Underground Railroad

The North American Black Historical Museum
Amherstburg, Ontario is located just south of Windsor, across the river from Detroit. One of the first areas settled by black refugees, the town now offers the chance to go back in time at the North American Black Historical Museum. The museum chronicles black history, from African roots and traditions right up to the modern day achievements made by notable African Americans and Canadians. The museum was opened in 1975 and has since become a National Historic site.

Within the site's boundaries is the famous AME Nazrey Church National Historic Site. The stone walls were carefully erected by black refugees in 1848 and they're still standing today, a testament to the strong will of the church's builders. Nearby, Taylor Log Cabin also still stands, even though it's been around since 1812, when refugee George Taylor set up camp in Amherstburg.

Josiah Henson House, Dresden, ON
Josiah Henson House 2

The Buxton Settlement National Historic Site
Today, the Buxton Settlement commemorates the Underground Railroad and early Black settlements in Canada. When the settlement first began in 1849, the goal was different: to offer Black fugitives from the USA a chance to start a new life of freedom. The land of the Buxton Settlement was owned by Rev. William King, which he bought for former slaves escaping their fate. The land was divided and sold to refugees for affordable rates, and a community was formed, one which helped escapees flourish and even allowed several of them to go on to university-level studies. Now operated by descendants of the original settlers, the settlement is mostly preserved and offers a one-of-a-kind glimpse into a place that was once the promised land for many. The original Buxton was surrounded by wilderness on all sides, but today it is just off the 401 freeway near Chatham-Kent.

Windsor Underground Railroad Memorial
The City Hall Esplanade of Downtown Windsor is adorned with some important reminders of the city's past—several statues that depict figures and scenes from the time when slaves fled the USA. Windsor's neighbour city, Detroit, also offers a similar collection at the Hart Plaza Riverfront. This is no coincidence—sculptor and prominent African American Ed Dwight built both sets of statues to commemorate the connection to the Underground Railroad that Canada and the USA share.

The Sandwich First Baptist Church National Historic Site
Also situated in Windsor, Sandwich Baptist Church was one of the first stops for many refugees when they entered Canada. Because of its proximity to the USA, the church was also a centre for people trying to keep in touch and get updates on the families and friends they left behind. Spirits were high as the congregation erected a stone church in 1851, which still stands today and commemorates the efforts of the brave people who built it.

Uncle Tom's Cabin Historic Site, Dresden, ON
Uncle Tom's Cabin Historic Site 3

Uncle Tom's Cabin Historic Site
The life of Reverend Josiah Henson is remembered at Uncle Tom's Cabin Historic Site in Dresden, where the plight of fugitive slaves is commemorated and recognized through a series of artifacts and displays. The grounds surrounding the land were originally part of the Dawn Settlement, a sort of refugee camp for slaves on the run. Within the historic site, visitors can take in a presentation at the North Star Theatre, or visit one of the many structures including the Underground Railroad Freedom Gallery, the old sawmill, the smokehouse, the home of Josiah Henson, the Henson Family cemetery and the Pioneer Church. Interpretive programs and tours are also available.

Salem Chapel
Salem Chapel, also known as the British Methodist Episcopal Church of St. Catharine's, is known as the Canadian headquarters for Harriet Tubman, who lived in St. Catharines from 1851 to 1858. The church was built in 1855 as a hub for escaped slaves. It was a place to gather, socialize, establish relationships, receive news from home, set up roots, organize connections and much more.

Taking in an exhibit at St. Catharines Museum, ON
An exhibit at the St. Catharines Museum 4

John Freeman Walls Historic Site and Underground Railroad Museum
Set upon the land that was known as the end terminus in Windsor for the Underground Railroad, this family-run museum is operated by descendants of John Freeman Walls. An escaped slave, his trials and tribulations are documented in The Road That Led to Somewhere, written by Dr. Bryan Walls, also one of his descendants. While visiting the museum, visitors can see the original log cabin that Walls built on a foundation of only four rocks, as well as the cemetery, chapel and more.

St. Catharines Museum
The St. Catharines Museum commemorates the rich history of the city. One of its remarkable features is its award-winning Follow the North Star exhibit, which chronicles the experiences of slaves making a new home for themselves in Canada. Also, while in St. Catharines, those interested in the Underground Railroad can take a city-wide tour of the important sites, told with historical context garnered by local experts.

Black History Month
Black History Month is commemorated in February of each year. Each historic site offers its own way of recognizing the month. Those in the Owen Sound area in February are in luck—the Grey Roots Museum presents a Black History-themed film festival and exhibit. Why February? It's believed this month was chosen because it is the birth month of both renowned abolitionist Frederick Douglass and former US President Abraham Lincoln.


PHOTOS COURTESY OF:

  1. City of St. Catharines; Salem Chapel; St. Catharines, ON, Canada
  2. Weese Photography c/o the Ontario Heritage Trust; Josiah Henson House; Dresden, ON, Canada
  3. Weese Photography c/o the Ontario Heritage Trust; Uncle Tom's Cabin Historic Site; Dresden, ON, Canada
  4. St. Catharines Museum; Taking in an exhibit at the St. Catharines Museum; St. Catharines, ON, Canada